Reddit Reddit reviews Story of a Soul: The Autobiography of St. Therese of Lisieux (the Little Flower) [The Authorized English Translation of Therese's Original Unaltered Manuscripts]

We found 9 Reddit comments about Story of a Soul: The Autobiography of St. Therese of Lisieux (the Little Flower) [The Authorized English Translation of Therese's Original Unaltered Manuscripts]. Here are the top ones, ranked by their Reddit score.

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Story of a Soul: The Autobiography of St. Therese of Lisieux (the Little Flower) [The Authorized English Translation of Therese's Original Unaltered Manuscripts]
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9 Reddit comments about Story of a Soul: The Autobiography of St. Therese of Lisieux (the Little Flower) [The Authorized English Translation of Therese's Original Unaltered Manuscripts]:

u/improbablesalad · 6 pointsr/Catholicism

(it's later)

First, it's good that you've recognized that you're having a hard time loving yourself, and want to change that so that you can love others.

Someone mentioned therapy, and that is worth looking into. I currently see a cognitive behavioral therapist (for clinical depression) - I spent a while in an environment where I was being told by someone I loved and trusted that I wasn't good enough, couldn't do minor tasks right, wasn't trustworthy, etc. I am a positive, optimistic, relatively confident person, but after a while that stuff gets into your head because of hearing it so much. So I had to do a little relearning to think that I am lovable, that I am able to do things. Our emotions call up thoughts that reinforce those emotions; our thoughts call up emotions that go with the thoughts; it makes a loop; if you get into a bad loop, there are techniques for getting out of it and for getting into a better pattern of thinking and feeling. You could find out a little about CBT and see if that sounds like it would help.

Second, I suggest reading either Story of a Soul or Time for God (take a look on amazon
https://www.amazon.com/Story-Soul-Autobiography-Therese-Lisieux/dp/0935216588
https://www.amazon.com/Time-God-Jacques-Philippe/dp/1594170665
and go with whichever appeals to you more at the moment.)

Third, when saints love their neighbors it is as an overflow from loving God (we love God; we know God loves everyone and wants them to get to heaven; we want what God wants because when you love someone you like to please them; so we want everyone to get to heaven and we love them for God's sake). I do not think we start out by doing that... But in the long run you will want to ask God for a greater love of God, and in the short run also ask him to help you to be willing to let him love you (we love God because he loves us first. Our love is a response.)

u/ndsmd · 5 pointsr/Catholicism

I stayed at a monastery for the Royal, Celestial and Military Order of Our Lady of Mercy and the Redemption of the Captives for quite some time discerning.

It was wonderful. I loved all the friars, priests, and sisters that I met. I love working with children, and they were connected to a school which we visited on a few occasions to teach the very young children biblical stories. I enjoyed morning and evening prayer, and on Saturdays they would sing the Salve in community. I loved that they wore their habits, and the charisms of the Order. There was so many aspects to enjoy.

Though I loved it, I never took it further since I had a few hang-ups. The monastery was too loud and busy, I am drawn to something a little more contemplative, or at least with that as a partial focus. I also feel I may have a calling for fatherhood, so that had to be weighed in. The Order also celebrated the Ordinary Form in the monastery itself. I was drawn to the Mercedarians because of their more traditional aspects and the fact that they celebrated the Extraordinary Form at their nearby parish. The daily Mass in the monastery left me feeling profoundly sad and spiritually drained. I decided these factors were enough to discontinue my stay and discernment there.

Books I have found helpful in discernment:

u/hobbitsden · 3 pointsr/DebateReligion

> And none of them carried new scripture with them.

Many of them do;with the caveat the new confirms the truth. Saint Faustina writes a diary in the last 5 years of her life with the words of Jesus through out the 300+ page work. Sister Lucia wrote three books with the words of Mary, Angels and Jesus from the events starting in 1917 Portugal to include the Miracle of the sun. St. Therese of Lisieux writes a small book and she is declared a Doctor of the Church.

Some of their new scripture is not written as much as acted out like Saint Maximilian Kobe and Saint Teresa of Calcutta.

u/unsubinator · 3 pointsr/TrueChristian

Can I suggest reading something of the lives of the saints? Augustine's "Confessions" is pretty inocuous from a Protestant point of view. I really enjoyed Story of a Soul: The Autobiography of St. Therese of Lisieux when I read it after my conversion.

Another good one to read, which I read before I re-converted (identified as a Christian again), was The Way of a Pilgrim and The Pilgrim Continues His Way.

Finally, I'm almost done with this book but it's awsome!!! If you can swing the price of the paperback it's probably better than the Kindle edition, but the Kindle edition is really affordable.

It's, Everyday Saints and Other Stories.

The Saints are the Gospel personified. They are they who the Church recognizes as having embodied Christ--lived the Gospel.

I also really got a lot out of this book: Mother Teresa: Come Be My Light: The Private Writings of the Saint of Calcutta

Hope some of this might help.

As Christians we have such a rich heritage.

u/GelasianDyarchy · 2 pointsr/Catholicism

I think the key difference between Catholic and Lutheran soteriology is that Luther was an Ockhamist and thus you get forensic justification, whereas for the Catholic, it is the infusion of divine life. Because of this, Catholicism recognizes the necessity but insufficiency of works for salvation, but Lutheranism rejects even the necessity because of such a different understanding of the relationship between grace and nature. When I first read Luther, I thought he sounded basically Catholic, but the problem was his metaphysics were so different from my own that we really don't believe the same things.

St. Thérèse is a Doctor of the Church and anyway her key contribution was her articulation of "the Little Way", which (put simply) is her teaching that to be a saint doesn't mean accomplishing great works but rather that all of your works be animated by God's love. In her case, she lived a humble life in the convent never accomplishing anything of particular note but simply living the Gospel to its fullness

The key to her spirituality is the Act of Oblation to Merciful Love:

>O MY GOD! Blessed Trinity, I desire to Love you and make you Loved,
To work for the glory of the Holy Church
By saving souls on earth and by liberating those suffering in purgatory.
I desire to accomplish your will perfectly
And to reach the degree of glory that you have prepared for me in Your Kingdom.
I desire, in a word, to be Holy, but I feel my powerlessness
And I beg you, O my God! to be yourself my Holiness!

>You loved me so much that you gave me your only Son
To be my Savior and my Spouse.
The infinite treasures of his merits are mine.
I offer them to you with gladness.
Look on me through the Face of Jesus and in his Heart burning with Love.

>I offer you, too, all the merits of the saints in Heaven and on earth,
Their acts of Love, and those of the Holy Angels.

>Finally, I offer You, O Blessed Trinity!
The Love and merits of the Blessed Virgin, my cherished Mother.
To her, I entrust my offering completely, imploring her to present it to you.
Her Divine Son, my Beloved Spouse, during his earthly life declared:
“Whatever you ask the Father in my name he will give to you!”
I am certain, therefore, that you will grant my desires; I know it, O my God!
The more you want to give, the more you make us desire.
I feel in my heart immense desires and
With confidence I ask you to come and take possession of my soul.
Ah! I cannot receive Holy Communion as often as I desire,
But, Lord, are you not all-powerful?
Remain in me as in a tabernacle and never separate yourself from your little victim.

>I want to console you for the ingratitude of the wicked, and
I beg you to take my freedom to displease you away.
If through weakness I sometimes fall,
May your Divine Glance cleanse my soul immediately,
Consuming all my imperfections like fire that transforms everything into itself.

>I thank You, O my God! for all the graces that you have granted me,
Especially the grace of making me pass through the crucible of suffering.
With joy I shall contemplate you on the Last Day
Carrying the scepter of your Cross.
Since you have chosen to give me a share in this very precious Cross,
I hope in heaven to resemble you
and to see shining in my glorified body the sacred stigmata of your Passion.

>After earth’s Exile, I hope to go and enjoy you in the Fatherland,
But I do not want to lay up merits for heaven.
I want to work for your Love Alone with the one purpose of pleasing you:
To console your Sacred Heart, and to save souls who will love you forever.

>In the evening of this life, I shall appear before you with empty hands.
Lord, I do not ask you to count my works.
All our justice is stained in your eyes.
I wish, then, to be clothed in your own Justice
And by your Love to receive you as my eternal possession.
No other Throne, no other Crown do I want but you, my Beloved!

>Time is nothing in your eyes, and a single day is like a thousand years.
You can, then, in an instant prepare me to appear before You.

>Finally, in order to live in an act of perfect Love,
I offer myself as a victim of holocaust to your Merciful Love.
I beg you to consume me incessantly.
Allow the waves of infinite tenderness shut up within you to overflow into my soul.
In this way, make me become a Martyr of your Love, O my God!

>In the end, after it has prepared me to appear before you, may this martyrdom make me die.
May my soul take its flight without delay
Into the eternal embrace of your Merciful Love.

>I want, O my Beloved, with each beat of my heart
to renew this offering to you an infinite number of times,
until the shadows are no more, and
I am able tell you of my Love in an Eternal Face to Face!

I would highly recommend giving Story of a Soul, her autobiography, a read.

u/mikfay2010 · 2 pointsr/Catholicism

I am confused what 'fallen in'' means and what your grandparents have to do with your question about your step-brother (or brother?).

Regarding your question, it seems that since your brother(s) is already 16, it is too late to have your mom make them get the sacraments. The spiritual life is now something that he needs to take ownership. Obviously, the love and guidance of you and your mom may help him in this endeavor.

In any case, I would encourage you to live and love the faith. Nothing changes hearts better than example (with God's grace, of course).
It seems that your mother is not the spiritual type. Evangelizing one's own family is a very difficult thing to do. I would talk with your mother about the spiritual life. Help her see that while she may have provided things like food and shelter (which are very good things), that isn't enough. Tell her that you realize in your own life, that need more than just physical life, but spiritual life too. You can tactfully extend this to your brothers whom you love. Over the course of some time, along with your own example and prayers, maybe she will see her responsibility to nourish her children's spiritual lives. You can also lovingly talk to your brothers. Also some books might help, they helped me when I first starting thinking about the spiritual life. My Daily Bread, The Faith Explained, Story of a Soul

u/KingdomNerdia · 1 pointr/Catholicism

Dr. Edward Sri's Men, Women, and the Mystery of Love is probably the best introduction to John Paul II's Theology of the Body. It's very accessible, while also giving a thorough explanation. Here it is on Amazon: https://www.amazon.com/Men-Women-Mystery-Love-Responsibility/dp/0867168404

Augustine's autobiography, Confessions, is the great classic on finding forgiveness and allowing God to heal wounds. He's pretty theological about talking about his own life, though, which might be difficult for someone just getting in. Luckily, Louis de Wohl's The Restless Flame adapts the story into a modern novel, and it's super awesome. Here that is on Amazon: https://www.amazon.com/Restless-Flame-Novel-about-Augustine/dp/0898706033/ref=sr_1_1?s=books&ie=UTF8&qid=1509815450&sr=1-1

The lives of the saints is a fantastic way to get a better understanding of what a Catholic's life looks like. St. Therese's autobiography, Story of a Soul, ( https://www.amazon.com/dp/0935216588/sr=1-1-spons/qid=1509815650/ref=olp_product_details?_encoding=UTF8&me=&qid=1509815650&sr=1-1-spons ) is probably the easiest modern autobiography of a saint to read. Some other great biographies include St. Athanasius' Life of St. Anthony ( https://www.amazon.com/dp/1536859249/sr=1-1/qid=1509815706/ref=olp_product_details?_encoding=UTF8&me=&qid=1509815706&sr=1-1 ), and G. K. Chesterton's St. Francis of Assisi ( https://archive.org/details/francisofassisi00chesuoft ).